Muslim Woman - Prophets Of Islam
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Islam was destined to become a world religion and to create a civilization which stretched from one end of the globe to the other. Already during the early Muslim caliphates, first the Arabs then the Persians and later the Turks set about to create classical muslim civilization. Later in the 13th century both Africa and
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The Battle of Badr was a seminal event in the formative days of Islam. It is mentioned by name in the Quran (3.122) Allah Almighty helped you at Badr and you were weak') According to the historic traditions that have come down to us, the battle itself was a test so far as the Muslims were concerned. Victory at Badr crystallized Prophet Muhammad peace be upon him as a recognized effective combat leader and solidified his position in Medina . The traditions describe the enemy at Badr as, essentially, the entire manpower of the Quraysh (although several groups are described as declining to take part). Their number is estimated at about 1000 men. Prophet Muhammad peace be upon him is reported to have had 313 comrades. It was this battle that cemented the allegiance of the Medinans to the messenger.
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Islam is the name of obeying the Islamic Laws in every walk of life; it is the complete submission to these laws. Salaat, a Prayer, in this way is the practical admittance and concrete manifestation of subservience to Islamic Laws from the deepest recesses of the muslims heart.
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To establish the rule of justice is a basic responsibility of an Islamic State. The demand for justice prevails in all walks of life, but here we shall talk only about the judicial justice (that which pertains to the domain of law). The Quran also provides the required guidance for justice-dispensing agencies i.e. the courts of law. It is necessary to understand one basic principle about JUSTICE. According to the common concept of justice in the world, the duty of a law-court is to decide the disputed affairs according to the code of law that is prevalent; therefore a decision made accordingly shall be considered as based on justice. But, if the law itself is not based on justice, then the decision based on it can never be considered just. Thus the principle laid down by the Quran is that the law of the land should also be based on justice. In this respect the Quran does not indulge in a philosophical debate as to what is meant by "law on the basis of justice" and what is the definition of justice. It addresses the Islamic sovereign state decisively as follows;
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Contrary to the beliefs of both religious and secular Muslims, the Prophet's achievements were based not on ephemeral but on the permanent values of the Quran. He brought about the greatest revolution - even an economic and political miracle in human history (see Michael Hart, THE 100, pages 3-10). In a very short time after the prophet migrated to
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The fact of the matter is that no boy is born by his own decision to be a boy nor a girl is born by hers. Hence to consider girls (or women) to be inferior to boys (or men) is just like accepting the misconceptions mentioned earlier which have been negated by the Holy Quran. Nevertheless, to consider men superior to women, is against the basic principles of the Holy Quran and negates God's designs. According to the Holy Quran, superiority depends on the individual qualities (developed personality, character, and one's deeds) and not by virtue of birth. In Islam's basic principles, men and women are equal partners.
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