Character and Honour Part 1 - Muslim Woman
Preservation of life is an animal instinct; not so is the preservation of honor. The concept of honor is unknown to the animal world. In fact it forms the line of demarcation between the Animal and the Man. Honor is a specific human value. Preservation of human values elevates the level of life, from the animal to the human. Character may, therefore, be defined as who so preserves human values against animal instincts is a man of character. Human values might have different meanings. Take the word honour. "God has saved my honour," means that I have not been disgraced before my friends. "She gave her life to save her honour" here honour signifies chastity. But the meaning of chastity itself might differ from people to people. In the East if some one casts an evil glance at a veiled lady, her father or brother would not hesitate to shoot him. In the West, however, if a girl flirts publicly, her father or brother, instead of having any qualms, would feel proud of her as a popular society girl! Again one society might attach the greatest importance to a particular value which in the estimation of another society might not be a value at all. We respect and honour our parents, but there have been tribes with whom eating them up constituted a sacred duty. The Puritans saw nothing wrong in stealing Negro children and shooting the Irishmen. The Jews thought it bad, even criminal, to levy interest among themselves but permitted it in the case of non-Jews. In an island of the Pacific there is a tribe with whom dishonesty is the best moral conduct and among whom the cleverest cheat is held in the highest esteem. Thugs felt proud of killing poor wayfarers. Nationalism is recognized the world over as a political and social creed and one who helps the well being of his nation by exploiting the other nations, is regarded a patriot worthy of being immortalized in metal and marble. In the words of Rumelin. "Self regard is its (State's) appointed duty; the maintenance and development of its own power and well-being is the supreme principle of all politics. The State can only have regard to the interest of any other State so far as this can be identified with its own interest. The maintenance of the State justified every sacrifice and is superior to every moral rule.
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