Muslim Woman

All children born in this world are equal by birth on account of their being human beings. None of them is rich or poor, high caste or low caste, officer of servant. But these differences are brought into being soon after birth. Everybody shall try to take care of rich parents child but few shall try even to look at a child born in a poor house. A child born inside the room of a bungalow and the other one born in the servant quarters of the same bungalow become differentiated immediately after birth. All shall pay respect to the child of an officer but shall rebuke the child of a servant. It is no fault of any one child to take birth in a poor house and it is no virtue of any other child to take birth in a rich family. Thus it is unjust to differentiate one from the other. Similarly it is absolutely a wrong attitude to distinguish between people as one of low caste and the other of high caste.

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The entire Muslim world, Accordingly, every Muslim is a member of Ummah the Muslim community of the world. For administrative purposes, however, the world Muslim community can be divided into sub-communities living in different parts of the world, but with one center and one code of life prescribed by the Quran. Thus the basis of an Islamic Social Order is obedience to the Quran and a practical shape shall be given to it by mutual consultation. That, in fact, is the aim of Hajj congregation, where Muslims from world over gather for mutual consultation to give a practical shape to their program. But it must be kept in mind that although this social order shall apply to the world Muslims, its benefits shall be available to the humanity as a whole. It shall devise ways and  means to fulfill the needs of all human beings, as well as to develop their potentialities. Thus it shall encircle the entire human world. That is how the Quran leads towards the formation of one world-community in which the development of all human beings shall be the responsibility of the Islamic Social Order. The Holy Quran stresses the point that such an organization must come into existence. People of the world have begun to think in this direction and to feel the necessity of such an organization. This, however can come into being only on the basis of the Quran.

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